MARKS OF KALABHAM, THE SANDALS PASTE

 

Those were the days, when Swami was living in the Prashanthi Mandiram. Some structural works were being undertaken on terrace of the Mandiram, including providing metal posts, to mount Kalasams over the Gopurams. Couple of seva dals were on duty on the terrace; one of them being myself. We were supposed to be very alert, since the work spot happened to be Swami’s residence.
The welders were busy welding some structural materials. The catch up with the canteen timings, we took turns and finished our lunch. It was nearing noon time. Swami climbed up to the terrace, and smilingly approached us. He asked us in Tamil, “Petrol Pottaachaa?” , meaning thereby, have you loaded petrol. This is the way of Swami to ask whether you had taken your food. With all humility we replied that we had finished our lunch.
Suddenly asked us, what about these workers”? We could not say anything. Smilingly, Swami turned around and waved at the entrance point of the terrace. Few students appeared with vessels filled with food items. Swami directed the welders to sit on a side, and asked the boys to lay the leaves, for serving food . The welders were taken aback and were in tears. One of them fell at Swami’s Feet, and hugged on the legs of Swami. He was crying. Swami patted them on their back. They were given water and soap to wash their hands. As they sat near the leaves, Swami Himself took one of the vessels and started serving to these workers. One after the other, Sambar rice, curd rice, and vegetable were also served by Swami Himself. As they were eating with wet eyes, Swami looked at them with all compassion and starting moving back.

One of the boys told Swami that Swami’s Robe had been spoiled with oily stains from the hands of welder. Swami smilingly told, 
“DO NOT THINK THESE ARE OILY STAINS. FOR ME THESE ARE MARKS OF KALABHAMU, THE SANDALS PASTE, OFFERED WITH LOVE AND DEVOTION”

-With Love & Regards, Mumbai Srinivasan

The Camera and the Film

 

Nagamani Poornima was a regular visitor during Old Mandir days. She recalls an event. In her own words:
We were having nice time with Swami in the old Mandir. My husband wanted to leave for Bangalore and I had to start, before dawn. Seeing my plight, a photographer who was there, assured me that he would take a snap of Swami and send my camera with the film, to me through my servant, whom we left behind in Puttaparthi.
When the servant came to Bangalore, he brought the camera, but it was empty! He said the man who had clicked the photo, refused to hand over the film. He said he would send it after developing it, from Madras! I wrote him two letters but, he replied that he had sent the camera, with the film! In my despair, I asked Swami about it. Swami said, `The film is with the photographer, at Madras; and the picture has come out well; I shall get it for you!’
During Dasara in 1945, I was in Puttaparthi. As usual, I took out my camera, to take a picture of Baba. I was trying to load a new film roll a friend told me that it was already loaded! I was surprised at this; we took it out and found it was a used one! When it was developed at Bangalore, it was found to be the one which was with the photographer at Madras! I remember, swami saying, “I shall get it for you.” How it came from Madras into my camera is known only to Swami.”

-- By Sri Mumbai Srinivasan

Sachin Tendulkar and Sri Sathya Sai Baba

 

The beginnings of a magical connection

It was way back in 1997 that the connection between the Little Master and his ‘little’ Master was forged. It happened via another little master and cricketing legend, Sunil Gavaskar. Sachin considers Sunil Gavaskar as his mentor and guide in ways more than one and it almost seemed like a play of destiny that Gavaskar brought Sachin to his Lord and Master, Sri Sathya Sai. The way Sunil Gavaskar became a staunch devotee and follower of Baba is an altogether different story, with its own thrilling narrative. It would suffice here to say that Sunil Gavaskar, by then, was convinced that Swami was the Lord of his life and he felt that the least service he could do to his favourite cricketer was to get him also to Swami and let him experience divinity.

The magical meeting and connection happened towards the end of 1997 when, out of the blue, Swami told two champion cricketer-devotees, Sunil Gavaskar and Erapalli Prasanna, to arrange an international cricket match in Puttaparthi! What seemed as a nearly impossible proposition indeed, happened on the 27th of December when the Indian XI led by Sachin Tendulkar took on the World XI led by Arjuna Ranatunga in the Sri Sathya Sai Unity Cup match. In the organising committee were EAS Prasanna, Sunil Gavaskar, Alvin Kallicharan, Clive Lloyd and Zaheer Abbas while a plethora of international stars participated.

Sachin had his first meeting with his Swami. I remember seeing him stride into the Sai Kulwant hall in a white T-shirt and blue jeans a day before the match. Swami wanted to ensure that the players are happy with the pitch. He set out in His car with Sachin in the front seat next to the driver and Ranatunga and Gavaskar on His either sides in the back seat! They say that God chooses the perfect time and perfect situation to enter a devotee’s heart. Sachin’s heart was blessed to become a home for Swami on that blessed day.

 

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Significance of Vibhuti

Baba has often spoken of the significance of this Vibhuti. Since it is materialized out of nothing and since the Ash is specifically associated with Siva, it is reverentially known by devotees as Kailasa Vibhuti, the sacred Ash of Siva who resides on Mount Kailasa. It is named Vibhuti since it endows one with prosperity; Bhasma - "ashes" because it burns away all sins; Bhasitam - "brightened" because it increases one's spiritual splendor; Ksharam - "destruction" since it removes danger; and Raksha - "protector" for it is an armor against the machinations of evil spirits. This is how the Vibhuti is praised in the Brihad Jabala Upanishad, one of the ancient spiritual texts. Baba says Vibhuti is also a constant reminder of the evanescence of the body which, ultimately, is reduced in cremation to a potful of ash!

Vibhuti is the most precious object in a spiritual sense. Shiva burnt the God of Desire for he agitates the mind and increases the confusion already existing there. Shiva burnt him into a heap of ashes. When the God of desire was destroyed, Prema (Love) reigned supreme. When there is no desire to control the mind, love can be true for all.
The application of this Holy Ash is a reminder for us to achieve our victory over desire. Ash is the ultimate condition of things; it cannot undergo any further change. Ash cannot fade as flowers do in a day or two, it does not dry and disappear or get soiled and unpotable as water does. It does not lose colour as leaves do in a few hours and it does not rot as fruits do in a few days.
Ash is ash forever and ever. This state of ash reminders us of our true nature, which is the atma, our soul. Our soul never undergoes any change. So burn your vices, your bad habits, and worship the Lord rendering yourself pure in thought, word and deed. Reach the state of nothingness and attain liberation by absorbing the essence of the vibhuti that we apply on our foreheads.
When we recite this vibhut mantra, we say “I take refuge in the supremely sacred vibhuti of the Lord, the wonderful vibhuti which bestows liberation, the sacred state which I desire to attain.”
Vibhuti is the most precious object in a spiritual sense. Shiva burnt the God of Desire for he agitates the mind and increases the confusion already existing there. Shiva burnt him into a heap of ashes. When the God of desire was destroyed, Prema (Love) reigned supreme. When there is no desire to control the mind, love can be true for all.
The application of this Holy Ash is a reminder for us to achieve our victory over desire. Ash is the ultimate condition of things; it cannot undergo any further change. Ash cannot fade as flowers do in a day or two, it does not dry and disappear or get soiled and unpotable as water does. It does not lose colour as leaves do in a few hours and it does not rot as fruits do in a few days.
Ash is ash forever and ever. This state of ash reminders us of our true nature, which is the atma, our soul. Our soul never undergoes any change. So burn your vices, your bad habits, and worship the Lord rendering yourself pure in thought, word and deed. Reach the state of nothingness and attain liberation by absorbing the essence of the vibhuti that we apply on our foreheads.
Since this mantra is so powerful, we should recite it with respect and with sincerity in order that we gain the full benefit from it.
In India, holy ash — a sacred symbol also found in other religions — is often called Vibhuti and is associated with Shiva. Vibhuti reminds us of the transitory nature of all earthly things and of the mortality of the body. It is also a symbol of purity and wisdom when viewed as the pure residue resulting from the burning away of ignorance through sadhana (spiritual practice), when desires and attachments have been reduced to ashes. The word Vibhuti has many meanings, including "glory," "might," and "wealth." According to the teachings of Sathya Sai Baba, we will have all these usually transitory qualities in a real and lasting sense when we finally "burn away" all of our lower impulses and attachments. Vibhuti is often materialized by Sathya Sai Baba. It has been known to have healing properties that affect both physical and spiritual maladies. The healing, however, is not automatic and is dependent upon grace and the inner receptivity of the devotee. Vibhuti is sometimes referred to as "Prasad" or "Prasadam" (grace in the form of food). It can be eaten or rubbed on the body (e.g., upon the area of the "third eye" between the eyebrows which has been called the "Eye of Shiva"). Devotees of Shiva in India often wear stripes of ash across their foreheads

Both Vibhuti and Namam are worn on the forehead by the devotees of Siva (sivaites) and Vishnu(vaishnavites) respectively.
The significance of ‘Vibhuti is stated in a verse in Agama sastra.
Brahma vishnuscha rudrascha
Pundrasyathi Devatha
Srushti sthithi samahara
Thripundrusya swarupakam.
It states that Vibhuti expresses the concept that this world we live in and the universe are driven by the functions of creation, preservation and destruction as enacted by the Triad(Thrimurthys) Brahma, Vishnu and Siva. It also signifies that the three Murthies, in the triad are equal. The significance of Vibhuthi is that the body is to be transformed in to ash one day, hence the morality of all men and women born in this world. With this realization we should overcome the ego and selfishness in us and conduct our lives in the righteous path.
Vaishnavas call their representation of Namam on their foreheads as Thirumann, which means the sacred earth (dust). Namam consists of three vertical lines joined at the base, the two outer whitelines signifying the worship of Brahama and Vishnu and the red centerline signifying the worship Mahalakshi. The Namam(thirumann) signifies the fact the men and women of this world will all be transformed.

Source : http://www.saibabaofindia.com/significanceofvibhuti.htm

The Miraculous Vibhuti

 

The Divine Prescription
How the Aerodome Officer’s Cancer was cancelled
Captain Jagdish Oberoi retired as General Manager, Commercial, Indian Airlines. A devotee of Bhagawan for many years, he settled down in Prasanthi Nilayam after retirement and Bhagawan gave him the opportunity to serve as the Aerodrome Officer in the Sri Sathya Sai Airport, Puttaparthi for many years.
A lover of music, Captain Oberoi, used to sing Ghazals, a form of music popular in North India. He was advised by Swami to sing Bhajans. Towards the end of 1981, he developed a severe throat problem. Diagnosis showed it to be throat cancer. Oberoi came to Bangalore and found that Swami was flying from Bangalore to Hyderabad. Oberoi joined Swami on the flight. Capt. Oberoi describes what happened next:
During the flight, Swami called me and asked me to sit beside Him. When I was seated, Swami asked me about my health. I replied, "Swami is Antaryami [the In-dweller], and He knows my problem."
Tears came to my eyes; I was moved. Swami wiped my tears and said, "I know, but I want you to tell Me. It will lighten your burden when you talk about it."
I then told Him that the ENT specialist had diagnosed my ailment as throat cancer. Swami called for a glass of drinking water. He then materialized a blackish powder, dropped the powder into the glass, stirred the water with a spoon, and then gave the water to me to drink. The taste was very bitter but I drank it all.
Swami then rubbed the remainder of the black powder on His finger-tips and then on my throat. It was very soothing. The pain disappeared immediately, and the hitherto uncontrollable cough was almost gone!
Swami then asked me to consult Dr. Kameswar in Madras and get a second opinion about my problem. I pleaded that since I was now feeling better, I didn’t need to go through another painful physical examination. But, Swami insisted and said, "Apne Swami ka agya palan karo aur second opinion lo [Listen to the command of your Swami and seek a second opinion]".
Oberoi went back to Madras and consulted Dr. Kameshwar, who after examination confirmed there was no trace of cancer - Swami had already cancelled it.
Reference: “Love All Serve All” published by Sathya Sai Publications of New Zealand. Page: 301-302.
*file - picture of Sri Sathya Sai Baba with Mr. Paarthasarathy

Faith on swami is bigger than medication

 

- From an article written by Sri Mumbai Srinivasan

This was  narrated by Dr. Mohan, in Divine presence, on 13th April 2008.

One of the patients admitted in his hospital had a very complicated surgery, to remove a heavily solidified abyss in his anal area. Post operation, the patient developed severe pain. Doctor had prescribed maximum medicines as pain killer, which had no effect at all. The doctors could not decide what course of action could be taken. Dr. Mohan was taking leave of this patient before going home, but could not help relieve him of the severe pain. He thought of Bhagavan Baba. He had in his fingers a ring blessed by Swami. He asked the patient to close his eyes, and kept the ring on his forehead, in between his eyes, and prayed to Bhagavan. In no time, the patient went into deep sleep.

Next day, when Dr. Mohan was going rounds in the wards, he found the patient still sleeping. When he woke up he asked the Doctor what medicine he had given the previous night, and he was happy that the pain had miraculously vanished. Doctor said, we had not given any medicine at all. Then again he asked what he did after asking him to close eyes. Doctor replied that he just prayed to his God. The patient was a Muslim, and he believed the doctor and His prayers. Doctor Mohan fully believed that it was the Divine mercy which had helped removal of the extreme pain without any medication.

Later, on another occasion, Dr. Mohan prayed to Bhagavan to bless the ring once again to recharge it with more Divine power, and Bhagavan smiling obliged by keeping his Hands on the ring.

JAI SAIRAM !!!

From Now on…….

 

Gayatri ma visiting swami

GODDESS GAYATHRI VISITS SWAMI.
 
By Sri Mumbai Srinivasan

During the long period of seva, in Gold fixing job in Sai Kulwant Hall, I witnessed several amazing events. Here is yet another Divine manifestation witnessed by me.
 
Bhagavan used to inspect the work of Gold Fixing almost every day. The entire team worked very hard in two shifts to match up with Bhagavan’s enthusiasm. Every one worked two shifts every day, with little time for them to have a nice sleep. From morning 8.00 AM till 2 AM the next day. 
I had been living in the Round No. 5 Building, just behind the temple of Mother Gayathri. That particular day I was returning back to my room at about 3 AM. When I  was reaching the premises near Gayathri Mandir, , I saw a small crowd of seva dals looking at the Gayathri Mandir very intensely. The Seva Dals, I understand were from the State of Orissa.  What I saw there, was astonishing. We could hear the shrilling noise of the iron gate of the Mandir being opened, and a brilliant looking lady was getting inside.  Once inside, she simply vanished and the gates automatically closed.
 
The seva dals, who witnessed this event, were very jubilant and were all talking about this Divine experience. They told me that a few hours ago, they had seen, the gate of the Mandir opening and the Lady coming out and then vanishing. It seemed this was the return trip, which I was also fortunate witness
 
Naturally, this matter was taken up with Bhagavan Himself, the very next day. Bhagavan had a hearty laugh, and told,”Hey, Dwannapothu (meaning male buffalo), it was Mother Gayathri herself was coming out, and then returning back. She was coming to have My Darshan. For your information, it is not Gayathri alone; all Devathas come every day to Prashanthi Nilayam for Darshan.”
 
To another question, why they come only during night hours, Swami laughed off and said, “Because in day time, you are all surrounding Me!”

How to become GOD

 

Swami tells us how to become God[ly]
First you "PreTEnd";
Then you "Tend";
you will be eventually become in the "End"

Advice To Youth -- The Problem with Pride

karma & Account Balance

As written by Brother Nitin

Today's (9-feb-2013) Thought for the day takes me back to Kodaikanal (1998) where Swami Himself explained how God keeps track of our Karmas and maintains everyone's personal accounts.
One of the VIP s hailing from MP had come to Kodai to seek Swami's blessings . Swami blessed him during darshan and as a bonus invited him inside Sai Sruti -(Swami's residence in Kodai ) for lunch.
During the lunch, this gentleman asked a question , "Swami, if i perform one bad (sinful ) act , can it be nullified with one good act of ours ?"
Swami replied him with an example , "if you sow two seeds, one lemon seed and another mango seed then what will you get ? You will get a lemon tree in place of lemon seed and a mango tree where a mango seed was sown."
Moral : Positive consequences for good and negative consequences for Bad actions (Karmas) . No square offs entertained. (And 'All are one and be alike to everyone' is followed by the Super accountant )

In Addition, i just read from the  book “ Sri Sathya Sai Gita – All About Spirituality in Q’s and A’s “  the Q&A,

Q : How to close the account of birth and death with nil balance?

Swami : So long as the consequence of Karma persists, man is bound to be reborn, to finish the consumption thereof. For, the slate of Karma has to be wiped clean so that the account of birth and death can be closed for nil balance.

Q : Does it imply that God does not interfere in the fruits of karma?

The Lord is an impartial witness. He merely hands over the fruits of each one’s actions. in case the consequence is unpleasant, God may interfere to get the pain reduced by proper propitiation. That authority He has.

 

JAI SAIRAM !!!

BHAGAWAN SRI SATHYA SAI BABA TOLD ON HIMSELF

 

I have come to light the lamp of love…

"I have come to light the lamp of love in your hearts, to see that it shines day by day with added lustre. I have not come to speak on behalf of any particular Dharma (religion), like Hinduism. I have not come on any mission of publicity for any sect or creed or cause; nor have I come to collect followers for any doctrine. I have no plan to attract disciples or devotees into My fold or any fold. I have come to tell you of this Universal unitary faith, this Atmic principle (principle of the Spirit), this path of love."

- Bhagawan's Discourse on 4th July 1968 in Nairobi (Kenya, East Africa).
Reference: "Sathya Sai Speaks", Vol. – VIII, Chapter – 22. Page: 118

This Sai has come in order to achieve the…

"This Sai has come in order to achieve the supreme task of uniting the entire mankind as one family through the bond of brotherhood, of affirming and illumining the Atmic Reality (Reality of the Spirit) of each being in order to reveal the Divine which is the basis on which the entire Cosmos rests, and of instructing all to recognise the common Divine Heritage that binds man to man, so that man can rid himself of the animal in him, and rise into the Divine, which is his goal."

- 19th June 1974 in `Brindavan', Bangalore.
"Sathya Sai Speaks", Vol. – XII. Chapter – 38. Page: 229

The Message I Bring

"All religions teach one basic discipline - the removal of the blemish of egoism from the mind, restraining it from running after trivial joys. Every religion teaches man to fill his being with the Glory of God, and evict the pettiness of conceit. It trains him in methods of detachment and discrimination so that he may aim high and attain liberation. Believe that all hearts are motivated by the one God; that all faiths glorify Him alone; that all names in all languages, and all the forms man can conceive denote the same divine principle; His adoration is best done by means of love.

Cultivate that Eka-bhava (attitude of Oneness) among men of all creeds, all countries and all continents. That is the message of love, I bring. That is the message I wish you to take to heart."

- 4th July 1968 in Nairobi (Kenya, East Africa).
"Sathya Sai Speaks", Vol. – VIII, Chapter – 22. Page: 118

I have come to help all to acquire serenity

"I have come to help all to acquire this Sathwic (serene) nature. You might have heard people talk about My miracles, of My creating this and giving that, of my fulfilling all your wants, of My curing your illnesses. But they are not as important as the Sathwa Guna (state of serenity and calmness) I appreciate, promote and instill. Of course, I confer on you these boons of health and prosperity, but only so that you might, with greater enthusiasm and with less interruption, proceed with spiritual sadhana (pursuit)."

- 25th July 1958 in Nellore, Andhra Pradesh.
"Sathya Sai Speaks", Vol.- I, Chapter – 11. Page: 62-63

I have not come to start a new cult

"You must have noticed that I do not speak about Sai in My discourses, nor do I sing of Sai during the Bhajan with which I usually conclude My discourses. And you must have wondered why. Let me tell you the reason. I do not want the impression to gain ground that I desire this Name and this Form to be publicised. I have not come to start a new cult, I do not want people to be misled on this point. I affirm that this form of Sai contains within it the forms associated with all the names that man uses for the adoration of the Divine. So, I teach that no distinction should be made between the names Rama, Krishna, Ishwara, Sai - for they are all My names."

- on 17th May 1968 in Mumbai
"Sathya Sai Speaks", Vol.- VIII. Chapter – 19. Page: 95-96
On the occasion of the World Conference of
Sri Sathya Sai Seva Organizations.
Reference: "Sathya Sai Speaks", Vol.- VIII. Chapter – 19. Page: 95-96

Do not propagate My Name

"I do not have the slightest intention to utilise the Seva Samithis (Service Organisations) for propagating My Name. No! I am content only when spiritual endeavours and disciplines to elevate and purify man progress everywhere. It is only through these practices that My universal reality will be revealed. So, do not limit Me to the boundaries of any one name and form.

Your aim should be to see the same God in all the Forms that are worshipped, to adore Him in all the Names, nay, to be conscious of His presence as the inner motivator of every living being, in every particle of matter. Do not fall into the error of considering some to be men worthy of reverence and some unworthy. Sai is in everyone; so, all deserve your reverence and service. Propagate this truth; that is the function I assign to the Seva Samithis (Service Organisations)."

- From Bhagawan's Discourse on the occasion of
World Conference of Shri Sathya Sai Seva Organisations,
- on 17th May, 1968 in Mumbai
"Sathya Sai Speaks", Vol.- VIII, Chapter-19. Page: 96

No annihilation now, only transformation

"Rama, Krishna and other Avatars had to kill one or more individuals who could be identified as enemies of the dharmic (righteous) way of life, and thus restore the practice of virtue. But, now, there is no one entirely good, and so who deserves the protection of God? All are tainted by wickedness, and so who will survive if the Avatar decides to destroy the wicked?

Therefore, I have to correct the buddhi (intellect), by various means; I have to counsel, help, command, condemn and stand by as a friend and well-wisher to all, so that they may give up evil propensities, and recognising the straight path, tread it and reach the goal. I have to reveal to the people the worth of the Vedas, the Shastras (India's ancient scriptures) and the other scriptural texts, which lay down the norms of sacred living."

- on 23rd Nov 1964, in Prashanthi Nilayam
"Sathya Sai Speaks", Vol. – IV, Chapter – 38. Page: 224-225

I am determined to correct you

"Let me tell you, it is only those who know the scriptures, that can understand Me. I am determined to correct you only after informing you of my credentials. That is why I announce My Nature by means of miracles - that is, acts which are beyond human capacity and human understanding. Not that I am anxious to show off My powers. The object is to draw you closer to Me, to cement your hearts to Me. Getting to know Me is also a part of your destiny."

- on 24th Nov 1961 in Prasanthi Nilayam
"Sathya Sai Speaks", Vol. - II, Chapter-26. Page: 140-141

I only Echo

"If you accept Me and say yes, I too respond and say "yes, yes, yes!" If you deny Me and say "no", I also echo "no". Come, examine, experience and have faith; that is the method of utilizing Me."

- Bhagawan's Discourse on 23rd Nov 1964, 8 PM, in Prasanthi Nilayam.
Reference: "Sathya Sai Speaks", Vol. – IV, Chapter – 38. Page: 226

Why should the Lord Himself incarnate?

When people forget the One and run after the world, there can be no love, no sacrifice and no spirit of detachment and hence there is a decline in Dharma. It is then that the Lord takes human form and comes among men to restore their sense of values. You may ask, why should the Lord Himself incarnate? Why can He not set about the task of restoring Dharma through the many minor gods He has at His command?

This question was placed before the courtiers by Akbar himself for, he laughed at the Hindu idea of the Formless adopting Form, and descending into the world as an Avatar to save Dharma. Tansen asked for a week's time to furnish the answer and got it granted by His Imperial Majesty. A few days later, when he was in the pleasure boat of the Emperor sailing across the lake with the royal family, Tansen cleverly threw overboard a doll made to look like the Emperor's little son, crying at the same time, "Oh, the Prince has fallen into the water!" Hearing this, the Emperor jumped into the lake to rescue his `son'!

Tansen then disclosed that it was only a doll and that the prince was safe. He allayed the anger of Akbar by explaining that he had perforce to enact this drama in order to demonstrate the truth of the Hindu belief that God takes human form to save Dharma, without commissioning some other entity to carry out that task. Dharma is the son that God loves so dearly. Akbar could have ordered the many personnel he had on board to jump in and rescue his son; but his affection was so great and the urgency so acute that the Emperor himself plunged into the lake to pull out the `son'.

The decline of Dharma is so acute...

The decline of Dharma is so acute a tragedy; the intensity of affection that the Lord has for good men is so great that He Himself comes. The Lord is Love itself. He comes in human form so that you can talk to Him, move with Him, serve Him, adore Him, and achieve oneness with Him, so that you can recognise your kinship with Him."

- Bhagawan Baba's Discourse on 13th Dec 1964 in Venkatagiri,
on the occasion of Prashaanthi Vidwan Mahaasabha.
Reference: "Sathya Sai Speaks", Vol.- IV, Chapter – 45. Page: 262-263

The pious prayed, and I have come

"The Lord comes as the Avatar when He is anxiously awaited by saints and sages. Sadhus (the pious) prayed, and I have come. My tasks are primarily two: Veda Rakshana and Bhaktha Rakshana - fostering of the Vedas (ancient Indian spiritual scriptures) and fostering of Bhakthas (devotees)."

- Bhagawan Baba's Discourse on 25th Jan 1963 in Prashanthi Nilayam
Reference: "Sathya Sai Speaks", Vol.- III, Chapter – 1. Page: 9-10

Dive deep, get immersed

"You must dive deep into the sea to get at the pearls. What good is it to dabble among the waves near the shore and swear that the sea has no pearls in it? So also if you aspire to benefit from the Avatar, dive deep and get immersed in Him. Half-heartedness, hesitation, doubt, cynicism, listening to tales, etc. are all of no avail.

Unflinching faith - that alone can bring victory. This is true to any worldly activity, is it not? How much more true must it be, therefore in the spiritual field? But if you have already attached yourselves to a particular Name and Form, do not change it, do not choose another in its place."

- Bhagawan Baba's Discourse on 10th July 1959, Bangalore
on the occasion of Akhanda Bhajan
Reference: "Sathya Sai Speaks", Vol. – I, Chapter – 21. Page: 130-131

I have not come for propaganda…

"I have not come for propaganda or publicity or gathering disciples or devotees. I am yours and you are Mine. Where then is the need for publicity? I do not give lectures but `mixtures' for your mental health and moral re-invigoration. So take My words as medicine for your spiritual health."

- Bhagawan Baba's Discourse on 25th June 1960, Gokhale Hall, Chennai
Reference: "Sathya Sai Speaks", Vol. – I, Chapter – 26. Page: 165

This human body has not come in vain

"Many hesitate to believe that things will improve, that everyone will be happy and joyful, that the Golden Age will ever dawn. Let me assure you that this Dharma Swarupa (personification of Righteousness) has not come in vain. It will succeed in averting the crisis that has come upon humanity."

- Bhagawan Baba's Discourse on 3rd March 1965, Prashanthi Nilayam
Reference: "Sathya Sai Speaks", Vol. – V, Chapter – 11. Page: 70

Who is Sai

I am the embodiment of Love

"I am the embodiment of Love; Love is My instrument. There is no creature without Love; the lowest loves itself, at least. And its self is divine too. So, there are no atheists, though some might dislike Him or refuse Him, as malarial patients dislike sweets or diabetic patients refuse to have anything to do with sweets! Those who preen themselves as atheists will one day, when their illness is gone, relish God and revere Him.

I had to tell you so much about My Truth, for, I desire that you should contemplate on this and derive joy therefrom, so that you may be inspired to observe the disciplines laid down by Me and progress towards the Goal of Self-realisation, the Realisation of the Sai that shines in your hearts."

- 19th June 1974 in Brindavan, Bangalore.
"Sathya Sai Speaks", Vol. – XII. Chapter – 38. Page: 229

I am neither man nor God…

"I am neither man nor God nor an astral spirit; I am neither a Brahmin (the priestly class), nor a Kshathriya (the warrior class), nor a Vaishya (the business class), nor a Shudra (the working class); The appellations of Brahmachari (celibate) or house-holder, or recluse or monk do not describe Me; I am the Sathya Bodhaka, a Teacher of Truth, as Sathyam (Truth), Shivam (Goodness) and Sundaram (Beauty). Your reality too is Sathyam, Shivam and Sundaram.

Without Truth there cannot be Goodness; without Goodness, what does Beauty avail? The effect of truth on the mind is Goodness; the joy that flows from Goodness is the genuine Beauty that artists love. The three are really one and indivisible. Experience this Truth; this Truth as Goodness and this Goodness as Beauty. That gives the highest Bliss."

- 6th March 1970 in Prashanthi Nilayam.
"Sathya Sai Speaks", Vol. X, Chapter – 7. Page: 33

Every divine principle is manifest in this form

"This is a human form in which every divine entity, every divine principle, that is to say, all the names and forms ascribed by man to God, are manifest.... Do not allow doubt to distract you; if you only install, in the altar of your heart, steady faith in my Divinity, you can win the vision of my Reality. Instead, if you swing like the pendulum of a clock, one moment towards devotion and another towards doubt, you can never succeed in comprehending the truth and win that bliss. You are very fortunate that you have a chance to experience the bliss of the vision of the Sarvadaivathwa swaroopam (the form that is all forms of the Gods) now, in this life itself."

- Bhagawan Baba's Discourse on 17th May 1968 in Mumbai
On the occasion of the World Conference of
Sri Sathya Sai Seva Organizations.
Reference: "Sathya Sai Speaks", Vol.- VIII. Chapter – 19. Page: 99-100

Supra-worldly Divinity in Human form

"…Let Me draw your attention to another fact. On previous occasions when God incarnated on earth, the bliss of recognising His Divine nature was vouchsafed only after the Avatar had left the world, in spite of plenty of patent evidences of His Grace. And the loyalty and devotion they commanded from men arose through fear and awe, at their superhuman powers and skills, or at their imperial and penal authority.

But, ponder a moment on this Sathya Sai Manifestation; in this age of rampant materialism, aggressive disbelief and irreverence, what is it that brings to It the adoration of millions from all over the world? You will be convinced that the basic reason for this is the fact that this is the Supra-worldly Divinity in Human form."

- Bhagawan Baba's Discourse on 17th May 1968 in Mumbai
On the occasion of the World Conference of
Sri Sathya Sai Seva Organizations.
Reference: "Sathya Sai Speaks", Vol.- VIII. Chapter – 19. Page: 100

You cannot understand the nature of my Reality

"Since at this place those who have devotion are gathered and people of all nations have come, I cannot but tell you one fact. World conferences dedicated to religion or spirituality have no doubt been held before; also, conferences of followers of particular faiths. But these have been held only after the demise of the founders and divine inspirers. This is the very first time that a World Conference is held, of persons devoted, while the incarnation is present before every one, with the body assumed for the purpose, bearing the name that is chosen for it by Itself.

I must tell you this fact, because ninety-nine persons out of hundred among you do not know my Reality. You have come here drawn by diverse needs, a taste for spiritual matters, eagerness to develop the institutions to which you are attached, admiration or affection, love or reverence or a spurt of enthusiasm to join others and share with others your own exultation.

In truth, you cannot understand the nature of my Reality either today or even after a thousand years of steady austerity or ardent inquiry even if all mankind joins in that effort. But, in a short time, you will become cognizant of the bliss showered by the divine Principle, which has taken upon itself this sacred body and this sacred name. Your good fortune which will grant you this sacred opportunity that is far superior to what was available to anchorites, monks, sages, saints and even personalities embodying facets of divine Glory!"

- Bhagawan Baba's Discourse on 17th May 1968 in Mumbai
on the occasion of the World Conference of
Sri Sathya Sai Seva Organizations.
Reference: "Sathya Sai Speaks", Vol.- VIII, Chapter – 19. Page: 98-99

Do not get deluded

"Since I move about with you, eat like you, and talk with you, you are deluded into the belief that this is but an instance of common humanity. Be warned against this mistake. I am also deluding you by my singing with you, talking with you, and engaging myself in activities with you. But, any moment, my Divinity may be revealed to you; you have to be ready, prepared for that moment. Since Divinity is enveloped by humanness you must endeavor to overcome the Maya (delusion) that hides it from your eyes."

- Bhagawan Baba's Discourse on 17th May 1968 in Mumbai
On the occasion of the World Conference of
Sri Sathya Sai Seva Organizations.
Reference: "Sathya Sai Speaks", Vol.- VIII. Chapter – 19. Page: 99

My power is immeasurable…

"My power is immeasurable; My truth is inexplicable, unfathomable. I am announcing this about Me, for, the need has arisen. But, what I am giving you now is only the gift of a 'Visiting Card!' Let Me tell you that emphatic declarations of the Truth by Avatars were made so clearly and so unmistakably only by Krishna. In spite of the declaration, you will notice in the career of Krishna that He underwent defeat in His efforts and endeavours on a few occasions; you must also note that those defeats too were part of the drama which He had planned and which He Himself directed. For example, when many Kings pleaded with Him to avert the War with the Kauravas, He confessed that His Mission to the Kaurava Court for ensuring peace had 'failed!'

But, He had not willed that it should succeed! He had decided that war would be waged! His Mission was intended to punish the greed and iniquity of the Kauravas and to condemn them before the whole world.

Now, I must tell you, that during this Sai Avatar, there is no place for even such 'drama' with scenes of failures and defeats! What I will, must take place; what I plan must succeed. I am Truth; and Truth has no need to hesitate, or fear, or bend."

- Bhagwan's Discourse on 19th June 1974 in Brindavan, Bangalore.
Reference: "Sathya Sai Speaks", Vol. – XII, Chapter – 38. Page: 227-228

'Willing' is superfluous for Me…

"'Willing' is superfluous for Me. For, My Grace is ever available to devotees who have steady Love and Faith. Since I move freely among them, talking and singing, even intellectuals are unable to grasp My Truth, My Power, My Glory, or My real Task as Avatar (divine descent). I can solve any problem however knotty. I am beyond the reach of the most intensive inquiry and the most meticulous measurement. Only those who have recognised My Love and experienced that Love can assert that they have glimpsed My Reality. For, the Path of Love is the Royal road that leads mankind to Me."

- Bhagwan's Discourse on 19th June 1974 in Brindavan, Bangalore.
Reference: "Sathya Sai Speaks", Vol. – XII, Chapter – 38. Page: 228

Do not attempt to know Me through…

"Do not attempt to know Me through the external eyes. When you go to a temple and stand before the Image of God, you pray with closed eyes, don't you? Why? Because you feel that the inner eye of Wisdom alone can reveal Him to you. Therefore, do not crave from Me trivial material objects; but, crave for Me, and you would be rewarded. Not that you should not receive whatever objects I give as sign of Grace out of the fullness of Love."

- Bhagwan's Discourse on 19th June 1974 in Brindavan, Bangalore.
Reference: "Sathya Sai Speaks", Vol. – XII. Chapter – 38. Page: 228

Why argue over Me?

Who exactly is the Baba, you discuss and debate?! What does it matter to you who I am? You are concerned about your goal, your ideal, your experience, your effort, is it not? Why then worry about My Origin, My Nature, My Mystery, My Miracle?

When you cannot grasp your own basic reality, why waste time in exploring the essence of Godhead? As a matter of fact, you can understand Me only when you have understood yourself, your own Truth.

The gross can grasp only the gross; its categories of knowledge can proceed only as far as that. Fish die when they have to breathe the air above the water. Children can learn the alphabet only with the help of boards, slates, pencils and pieces of chalk. Sadhakas (spiritual aspirants) going through the primers of spirituality need symbols, images and rituals. You cannot discard Name and Form until you transmute yourself into the Nameless and Formless; just as the fish needed water and could not come up into the atmosphere, so long as they did not transmute themselves into land animals, giving up their aquatic nature.

That is the reason why the Nameless and Formless has often to assume Name and Form, and come before humanity with limitations imposed by its own Will, so that it may be loved, respected, worshipped, listened to and followed; so that the purpose of humanity may be fulfilled.

- Bhagawan's Discourse on 4th March 1962 in Prashaanthi Nilayam
on the occasion of Maha Shivarathri
Reference: "Sathya Sai Speaks", Vol. - II, Chapter-31. Page: 164-165

The chief characteristic of Sathya Sai is…

"The chief characteristic of Sathya Sai is equanimity, forbearance, Sahana (fortitude). There are many who are engaged in criticism and calumny. Many papers publish all types of writings. Many pamphlets are printed. All kinds of things happen in the world. My reply to all these is a smile. Such criticisms and distortions are the inevitable accomplishments of everything good and great. Only the fruit laden tree is hit by stones thrown by greedy people. No one casts a stone on the tree that bears no fruit!"

- Bhagawan's Discourse on 22nd Nov 1981 in Poornachandra Auditorium, Prashanthi Nilayam.
Reference: "Sathya Sai Speaks", Vol. – XV, Chapter – 33. Page: 179-180

You too have the Sai principle in you …

"It is impossible for anyone to understand or explain the meaning and significance of Swami. This is an Incarnation which is beyond anyone's comprehension. Trying to explain Me would be as futile as the attempt of a person who does not know the alphabet to read a scholarly treatise, or the attempt to pour the Ocean into a tiny waterway. You can at best only prepare yourself to receive and benefit by the Ananda I confer, the Bliss I grant.

You too have the Sai principle in you, but the difference is a matter of `wattage'. You have bulbs of zero watt power and also bulbs of high wattage giving dazzling light. The same electric current passes through them no doubt, but, how incomprehensible must be the' Supreme' for the' molecule.

- Bhagawan's Discourse on 9th Oct 1970 in Prasanthi Nilayam.
Reference: "Sathya Sai Speaks", Vol. - X, Chapter - 28. Page: 170-171

Even if the entire world opposes Me unitedly…

"Embodiments of Love! Even if the entire world opposes Me unitedly, nothing can affect Me. My mission is essentially Mine. I am engaged in doing good. My heart is ever full of benediction. I have no ego. I do not own anything. This is My truth. Those who have faith in this, My Truth, will not hesitate to dedicate themselves to it. Those who have doubts and defects react with anger and fear. But the person with no doubt and defect will not react so. I am aware of this and so I am always in Ananda (bliss)."

- Bhagawan's Discourse on 22nd Nov 1981 in Poornachandra Auditorium, Prasanthi Nilayam.
Reference: "Sathya Sai Speaks", Vol. - XV, Chapter - 33. Page: 180

The Divine has to reveal Itself

"The Divine is now denoted by various words that are common currency in limited human vocabulary. They name phenomena revealing the Divine as 'miracles', `magic', 'wonders', etc. Of course, man cannot contain in his mind more than he can hold. He cannot express in words the inexpressible. Only those who have dived deep and contacted the underlying principle of Love can visualize Divinity with some clarity. The Divinity that is Me has not been acquired or earned, nor has it been added or evinced after the lapse of some years, in the middle of this life.

The Divine has to reveal Itself through these manifestations, largely shaped and modified by the nature of the times, the region and the cultural environment. The signs and wonders that I manifest are given names that do not convey the purpose or effect. They can be called chamathkaara (that which is inexplicable), that lead on to samskaara (refinement), which in turn urge one on towards paropakaara (helping others) and finally result in saakshaathkaara (vision of the divine)."

- Bhagawan's Discourse on 23rd Nov 1976 in Prasanthi Nilayam
Reference: "Sathya Sai Speaks", Vol. - XIII, Chapter - 25. Page: 164-165

Few have realized My purpose and significance

"I never exult when I am extolled, nor cower when I am reviled. Few have realized My purpose and significance; but I am not worried. When things that are not in Me are attributed to Me, why should I worry? When things that are in Me are mentioned, why should I exult?

I am Ananda, Shaantham, Dhairyam (Bliss, Equanimity and Courage). Take Me as your Aathma thathwam (principle of the spirit); you won't be wrong. Resolve from this day to see only the good in others, to develop the good in yourselves. That is the best Sadhana (spiritual practice)."

- Bhagawan's Discourse on 30th March 1965 in Rajahmundry, Andhra Pradesh
Reference: "Sathya Sai Speaks", Vol. - V, Chapter - 23. Page: 128-129

My power

Do not exaggerate the significance of miracles

"You elaborate in your lectures the unique powers of Sai, the incidents that are described as 'miracles' in books written on Me by some persons. But I request you not to attach importance to these. Do not exaggerate their significance; the most significant and important power is, let Me tell you, My prema (love). I may turn the sky into earth, or earth into sky; but that is not the sign of Divine might. It is the prema, the sahana (fortitude) that are my unique signs. When you attempt to cultivate and propagate this love and this fortitude, trouble and travail will clog your steps. You must welcome them, for without them, the best in you cannot be drawn out."

- From Bhagawan's Discourse on the occasion of
World Conference of Sri Sathya Sai Seva Organisations,
in Mumbai, on 17th May, 1968.
Reference: "Sathya Sai Speaks", Vol.- VIII, Chapter-19. Page: 98

The power of Sai is limitless

"The physical eyes cannot visualize the Truth. It gives only false and fogged information. For example, there are many who observe My actions and start declaring that My nature is such and such. They are unable to gauge the sanctity, the majesty and the eternal reality that is Me. The power of Sai is limitless and inexhaustible. All forms of 'power' are resident in this palm."

- Bhagawan's Discourse on 19th June 1974 in Brindavan, Bangalore
Reference: "Sathya Sai Speaks", Vol.- XII, Chapter - 38. Page: 226

Always be mindful of My true nature…

"People may be very near (physically) to the Avatar, but they live out their lives unaware of their fortune; they exaggerate the role of miracles, which are as trivial, when compared to My glory and majesty, as a mosquito is in size and strength to the elephant upon which it squats. Therefore, when you speak about these miracles, I laugh within myself out of pity that you allow yourself so easily to lose the precious awareness of my reality..."

- Bhagawan's Discourse on 19th June 1974 in Brindavan, Bangalore
Reference: "Sathya Sai Speaks", Vol. - XII, Chapter - 38. Page: 227

My Activities

You can observe Me and My activities…

"You can observe Me and My activities; note how I adhere to righteousness, moral order, truth and universal compassion. That is what I desire you to learn from Me. Many of you plead for a 'Message' from Me, to take to the Samithi (Sai centre) of which you are members. Well, My life is My message. You will be adhering to My message if you so live that your lives are evidence of the dispassionate quiet, the courage, the confidence, the eagerness to serve those who are in distress, that My life inspires you with."

- From Bhagawan's Discourse on the occasion of
World Conference of Sri Sathya Sai Seva Organisations,
in Mumbai, on 17th May, 1968.
Reference: "Sathya Sai Speaks", Vol.- VIII, Chapter-19. Page: 96-97

I need nothing…

"I need nothing, however great or small, in this Universe. At no moment has desire affected me for any thing or activity. I have come to give, not to receive. And, what you can offer Me is just this: pure, unadulterated love. When you offer Me that, I derive Ananda."

- Bhagawan Baba's Discourse on 23rd Nov 1974, Prasanthi Nilayam.
Reference: "Sathya Sai Speaks", Vol. - XII, Chapter - 53. Page: 311

My activities are not for publicity

"My activities are not for publicity or propaganda or even to confer joy on others! They are for conferring joy primarily on Me! I have no need to please others and to earn approval or appreciation. For, I and you are not distinct entities; you are I and I am you. I am the current that flows into every bulb and illumines it. Those who see Me as separate are seeing falsehood. I am in your hearts; you are in mine. Don't be misled into doubt and distress."

- Bhagawan Baba's Discourse on 20th July 1972, Prasanthi Nilayam
Reference: "Sathya Sai Speaks", Vol. - XI, Chapter - 43. Page: 281-282

I do not need any publicity…

"I do not need any publicity, nor does any other manifestation of the Lord. What are you daring to publicise? Me? What do you know about Me, I ask you? You speak one thing about Me today and another tomorrow. Your faith has not become unshakable! You praise Me when things go well and blame Me when things go wrong. You flit from one refuge to another.

And even before your Bhakthi (devotion) ripens, you strive to lead others, you collect donations and subscriptions and plan mandirs (temples) and sangams (associations); all this is mere show, which brings spiritual loss, rather than spiritual gain.

When you start publicity you descend to the level of those who compete in collecting clientele, decrying others and extolling themselves. Where money is calculated and garnered, and exhibited to demonstrate one's achievements, I will not be present. I come only where sincerity, faith and surrender are valued."

- Bhagawan Baba's Discourse on 15th Oct 1964, Prasanthi Nilayam
Reference: "Sathya Sai Speaks", Vol. - IV, Chapter - 35. Page: 210

My activities and movements will never be altered…

"My activities and movements will never be altered, whatever one may say about them. Meanness may prompt people to remark on My dress or they may talk cynically of My hair, but I shall not be affected a bit. My discourses, My plans for Dharmasthaapana (establishment of righteousness), My movements, I shall not alter in the least. I have stuck to this determination for many years now and I am engaged in the task for which I have come, to inculcate the path of Prasanthi (supreme peace). I shall not stop, nor retract a single step…

Not even the greatest scientist can understand Me by means of the categories to which he is accustomed. I always smile at those who deride Me, and even those who praise Me. I am always full of happiness, whatever may happen. Nothing can come in the way of My Smile. Derision and calumny only tend to make it grow bigger and more joyful."

- Bhagawan Baba's Discourse on 30th Nov 1965, Prasanthi Nilayam
Reference: "Sathya Sai Speaks", Vol. - V, Chapter - 42. Page: 234-235

Darshan of golden-colored effulgent elephant-headed God

 

Experience that Baba granted to Swami Amritananda, a former disciple of Sri Ramana Maharshi, which has been duly documented in Baba's biography Sathyam Shivam Sundaram, Volume I. This is what Prof. Kasturi, the author of this volume, writes:

Swami Amritananda came to Baba after the passing away of his guru, Sri Ramana Maharishi of Thiruvannamalai.

When Amritananda first came to Prasanthi Nilayam, Baba accosted him, "Amritam", and Amritananda was genuinely astonished at the familiarity and even affection with which the call was saturated, and said, "Only Ramana Maharshi, with whom I spent seventeen years, accosted me in that manner. The voice and manner were exactly the voice and manner of the Maharshi!"

Later Baba asked the eighty-five year old Swami about a Ganapati Homa, a sacrifice to Lord Ganesha, which he had performed for forty-one days when he was seven years old!

He told the Swami all the details of that sacrifice, including the long mantra involved chanting which the offerings were placed each time in the fire. The mantra, as disclosed by Baba, begins, Om Sreem Hreem Kleem Gloum Gam.

Baba told him that he had repeated this mantra a thousand times a day for forty-one days and made as many coconut offerings in the fire of the sacred sacrifice. "But what is the reward promised in the scriptures?" Baba asked the old ascetic.

He answered that if the sacrifice is done with scrupulous regard for ritual, Lord Ganapati Himself will appear in "the fiery enclosure" (the homa kunda), as the golden-colored effulgent elephant-headed God; that with His trunk He will receive the final and concluding offerings and will grant everlasting bliss by means of His darshan.
Baba asked him whether he had the Vision. Amritananda replied that it was not so easy for a seven year old boy to get the Vision of the Lord by the mere number and quantity of offerings and mantras. Baba interrupted him, saying, "No, no. It is due to all that mantra and all that sacrifice that you have now come to Me. You will today, after an interval of seventy-eight years, get the reward mentioned in the scriptures."
He asked the Swami to look at Him, and when he did, Amritananda saw the golden-colored elephant-faced Lord, Ganapati as described in ancient texts. He was overwhelmed with joy and bliss for four days following this darshan, and forsook food, drink, and sleep.

That is how Bhagawan confirmed the faith of this holy man in his spiritual practices.

http://media.radiosai.org/journals/vol_09/01SEPT11/05_ganesh_chaturthi_1.htm

Every word of Sathya Sai is as true as the Veda - an experience of a Sai Student

 

- by Aravind

I used to often wonder as to why Swami makes use of the casual statement when a straightforward statement would pass on the message in a more clear manner. I received my answer from Swami through Prof.H.J.Bhagya, a teacher in the MBA department of the Sri Sathya Sai University. He told me what Swami had told him once,
“The sin man accrues by disobedience to God’s direct words is very huge. And so, He tells directly only to those who will accept what He says completely without a doubt and do whatever is necessary. For the others, He tells the same in a casual manner, as a joke or a passing statement. Then, if the person catches the hint and has faith in the words he is benefited. If he does not, then Swami will not allow any sin to accrue to him because He takes the blame upon Himself for not communicating properly! Isn’t His love so amazing? The minute He has faith of our faith in Him, He will simply communicate directly. For that matter, when we say that every word of Swami is a Vedavakya, why should we consider some as ‘serious’ and some as ‘casual’? Tell me? “

-- Read the full article written Wonderfully by Brother Aravind